ॐ Bhagavad Gita

Chapter 7

Jnana Vijnana Yoga

30 Slokas
Sloka 1
श्रीभगवानुवाच |
मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः |
असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ||७-१||
Transliteration

śrībhagavānuvāca .
mayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ .
asaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tacchṛṇu ||7-1||
Meaning

7.1 "Lord Shri Krishna said: Listen, O Arjuna! And I will tell thee how thou shalt know Me in my Full perfection, practising meditation with thy mind devoted to Me, and having Me for thy refuge.
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Sloka 2
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः |
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ||७-२||
Transliteration

jñānaṃ te.ahaṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ .
yajjñātvā neha bhūyo.anyajjñātavyamavaśiṣyate ||7-2||
Meaning

7.2 I will reveal to this knowledge unto thee, and how it may be realised; which, once accomplished, there remains nothing else worth having in this life.
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Sloka 3
मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये |
यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः ||७-३||
Transliteration

manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye .
yatatāmapi siddhānāṃ kaścinmāṃ vetti tattvataḥ ||7-3||
Meaning

7.3 Among thousands of men scarcely one strives for perfection, and even amongst those who gain occult powers, perchance but one knows me in truth.
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Sloka 4
भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च |
अहंकार इतीयं मे भिन्ना प्रकृतिरष्टधा ||७-४||
Transliteration

bhūmirāpo.analo vāyuḥ khaṃ mano buddhireva ca .
ahaṃkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā ||7-4||
Meaning

7.4 Earth, water, fire, air, ether, mind, intellect and personality; this is the eightfold division of My Manifested Nature.
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Sloka 5
अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम् |
जीवभूतां महाबाहो ययेदं धार्यते जगत् ||७-५||
Transliteration

apareyamitastvanyāṃ prakṛtiṃ viddhi me parām .
jīvabhūtāṃ mahābāho yayedaṃ dhāryate jagat ||7-5||
Meaning

7.5 This is My inferior Nature; but distinct from this, O Valiant One, know thou that my Superior Nature is the very Life which sustains the universe.
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Sloka 6
एतद्योनीनि भूतानि सर्वाणीत्युपधारय |
अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा ||७-६||
Transliteration

etadyonīni bhūtāni sarvāṇītyupadhāraya .
ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā ||7-6||
Meaning

7.6 It is the womb of all being; for I am He by Whom the worlds were created and shall be dissolved.
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Sloka 7
मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय |
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ||७-७||
Transliteration

mattaḥ parataraṃ nānyatkiñcidasti dhanañjaya .
mayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva ||7-7||
Meaning

7.7 O Arjuna! There is nothing higher than Me; all is strung upon Me as rows of pearls upon a thread.
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Sloka 8
रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः |
प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु ||७-८||
Transliteration

raso.ahamapsu kaunteya prabhāsmi śaśisūryayoḥ .
praṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu ||7-8||
Meaning

7.8 O Arjuna! I am the Fluidity in water, the Light in the sun and in the moon. I am the mystic syllable Om in the Vedic scriptures, the Sound in ether, the Virility in man.
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Sloka 9
पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ |
जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु ||७-९||
Transliteration

puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau .
jīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu ||7-9||
Meaning

7.9 I am the Fragrance of earth, the Brilliance of fire. I am the Life Force in all beings, and I am the Austerity of the ascetics.
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Sloka 10
बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् |
बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम् ||७-१०||
Transliteration

bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam .
buddhirbuddhimatāmasmi tejastejasvināmaham ||7-10||
Meaning

7.10 Know, O Arjuna, that I am the eternal Seed of being; I am the Intelligence of the intelligent, the Splendour of the resplendent.
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Sloka 11
बलं बलवतां चाहं कामरागविवर्जितम् |
धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ ||७-११||
Transliteration

balaṃ balavatāṃ cāhaṃ kāmarāgavivarjitam .
dharmāviruddho bhūteṣu kāmo.asmi bharatarṣabha ||7-11||
Meaning

7.11 I am the Strength of the strong, of them who are free from attachment and desire; and, O Arjuna, I am the Desire for righteousness.
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Sloka 12
ये चैव सात्त्विका भावा राजसास्तामसाश्च ये |
मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ||७-१२||
Transliteration

ye caiva sāttvikā bhāvā rājasāstāmasāśca ye .
matta eveti tānviddhi na tvahaṃ teṣu te mayi ||7-12||
Meaning

7.12 Whatever be the nature of their life, whether it be pure or passionate or ignorant, they are all derived from Me. They are in Me, but I am not in them.
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Sloka 13
त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् |
मोहितं नाभिजानाति मामेभ्यः परमव्ययम् ||७-१३||
Transliteration

tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat .
mohitaṃ nābhijānāti māmebhyaḥ paramavyayam ||7-13||
Meaning

7.13 The inhabitants of the world, misled by those natures which the Qualities have engendered, know not that I am higher than them all, and that I do not change.
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Sloka 14
दैवी ह्येषा गुणमयी मम माया दुरत्यया |
मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते ||७-१४||
Transliteration

daivī hyeṣā guṇamayī mama māyā duratyayā .
māmeva ye prapadyante māyāmetāṃ taranti te ||7-14||
Meaning

7.14 Verily, this Divine Illusion of Phenomenon manifesting itself in the Qualities is difficult to surmount. Only they who devote themselves to Me and to Me alone can accomplish it.
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Sloka 15
न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः |
माययापहृतज्ञाना आसुरं भावमाश्रिताः ||७-१५||
Transliteration

na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ .
māyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ ||7-15||
Meaning

7.15 The sinner, the ignorant, the vile, deprived of spiritual perception by the glamour of Illusion, and he who pursues a godless life - none of them shall find Me.
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Sloka 16
चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन |
आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ||७-१६||
Transliteration

caturvidhā bhajante māṃ janāḥ sukṛtino.arjuna .
ārto jijñāsurarthārthī jñānī ca bharatarṣabha ||7-16||
Meaning

7.16 O Arjuna! The righteous who worship Me are grouped by stages: first, they who suffer, next they who desire knowledge, then they who thirst after truth, and lastly they who attain wisdom.
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Sloka 17
तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते |
प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः ||७-१७||
Transliteration

teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate .
priyo hi jñānino.atyarthamahaṃ sa ca mama priyaḥ ||7-17||
Meaning

7.17 Of all of these, he who has gained wisdom, who meditates on Me without ceasing, devoting himself only to Me, he is the best; for by the wise man I am exceedingly beloved and the wise man, too, is beloved by Me.
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Sloka 18
उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् |
आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम् ||७-१८||
Transliteration

udārāḥ sarva evaite jñānī tvātmaiva me matam .
āsthitaḥ sa hi yuktātmā māmevānuttamāṃ gatim ||7-18||
Meaning

7.18 Noble-minded are they all, but the wise man I hold as my own Self; for he, remaining always at peace with Me, makes me his final goal.
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Sloka 19
बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते |
वासुदेवः सर्वमिति स महात्मा सुदुर्लभः ||७-१९||
Transliteration

bahūnāṃ janmanāmante jñānavānmāṃ prapadyate .
vāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ ||7-19||
Meaning

7.19 After many lives, at last the wise man realises Me as I am. A man so enlightened that he sees God everywhere is very difficult to find.
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Sloka 20
कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः |
तं तं नियममास्थाय प्रकृत्या नियताः स्वया ||७-२०||
Transliteration

kāmaistaistairhṛtajñānāḥ prapadyante.anyadevatāḥ .
taṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā ||7-20||
Meaning

7.20 They in whom wisdom is obscured by one desire or the other, worship the lesser Powers, practising many rites which vary according to their temperaments.
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Sloka 21
यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति |
तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ||७-२१||
Transliteration

yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayārcitumicchati .
tasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham ||7-21||
Meaning

7.21 But whatever the form of worship, if the devotee have faith, then upon his faith in that worship do I set My own seal.
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Sloka 22
स तया श्रद्धया युक्तस्तस्याराधनमीहते |
लभते च ततः कामान्मयैव विहितान्हि तान् ||७-२२||
Transliteration

sa tayā śraddhayā yuktastasyārādhanamīhate .
labhate ca tataḥ kāmānmayaivavihitānhi tān ||7-22||
Meaning

7.22 If he worships one form alone with real faith, then shall his desires be fulfilled through that only; for thus have I ordained.
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Sloka 23
अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् |
देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि ||७-२३||
Transliteration

antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām .
devāndevayajo yānti madbhaktā yānti māmapi ||7-23||
Meaning

7.23 The fruit that comes to men of limited insight is, after all, finite. They who worship the Lower Powers attain them; but those who worship Me come unto Me alone.
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Sloka 24
अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धयः |
परं भावमजानन्तो ममाव्ययमनुत्तमम् ||७-२४||
Transliteration

avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ .
paraṃ bhāvamajānanto mamāvyayamanuttamam ||7-24||
Meaning

7.24 The ignorant think of Me, who am the Unmanifested Spirit, as if I were really in human form. They do not understand that My Superior Nature is changeless and most excellent.
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Sloka 25
नाहं प्रकाशः सर्वस्य योगमायासमावृतः |
मूढोऽयं नाभिजानाति लोको मामजमव्ययम् ||७-२५||
Transliteration

nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ .
mūḍho.ayaṃ nābhijānāti loko māmajamavyayam ||7-25||
Meaning

7.25 I am not visible to all, for I am enveloped by the illusion of Phenomenon. This deluded world does not know Me as the Unborn and the Imperishable.
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Sloka 26
वेदाहं समतीतानि वर्तमानानि चार्जुन |
भविष्याणि च भूतानि मां तु वेद न कश्चन ||७-२६||
Transliteration

vedāhaṃ samatītāni vartamānāni cārjuna .
bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaścana ||7-26||
Meaning

7.26 I know, O Arjuna, all beings in the past, the present and the future; but they do not know Me.
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Sloka 27
इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत |
सर्वभूतानि सम्मोहं सर्गे यान्ति परन्तप ||७-२७||
Transliteration

icchādveṣasamutthena dvandvamohena bhārata .
sarvabhūtāni sammohaṃ sarge yānti parantapa ||7-27||
Meaning

7.27 O brave Arjuna! Man lives in a fairy world, deceived by the glamour of opposite sensations, infatuated by desire and aversion.
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Sloka 28
येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम् |
ते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः ||७-२८||
Transliteration

yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām .
te dvandvamohanirmuktā bhajante māṃ dṛḍhavratāḥ ||7-28||
Meaning

7.28 But those who act righteously, in whom sin has been destroyed, who are free from the infatuation of the conflicting emotions, they worship Me with firm resolution.
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Sloka 29
जरामरणमोक्षाय मामाश्रित्य यतन्ति ये |
ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम् ||७-२९||
Transliteration

jarāmaraṇamokṣāya māmāśritya yatanti ye .
te brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam ||7-29||
Meaning

7.29 Those who make Me their refuge, who strive for liberation from decay and Death, they realise the Supreme Spirit, which is their own real Self, and in which all action finds its consummation.
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Sloka 30
साधिभूताधिदैवं मां साधियज्ञं च ये विदुः |
प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ||७-३०||
Transliteration

sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ .
prayāṇakāle.api ca māṃ te viduryuktacetasaḥ ||7-30||
Meaning

7.30 Those who see Me in the life of the world, in the universal sacrifice, and as pure Divinity, keeping their minds steady, they live in Me, even in the crucial hour of death."
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