ॐ Bhagavad Gita

Chapter 11

Vishvarupa Darshana Yoga

55 Slokas
Sloka 1
अर्जुन उवाच |
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् |
यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ||११-१||
Transliteration

arjuna uvāca .
madanugrahāya paramaṃ guhyamadhyātmasaṃjñitam .
yattvayoktaṃ vacastena moho.ayaṃ vigato mama ||11-1||
Meaning

11.1 "Arjuna said: My Lord! Thy words concerning the Supreme Secret of Self, given for my blessing, have dispelled the illusions which surrounded me.
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Sloka 2
भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया |
त्वत्तः कमलपत्राक्ष माहात्म्यमपि चाव्ययम् ||११-२||
Transliteration

bhavāpyayau hi bhūtānāṃ śrutau vistaraśo mayā .
tvattaḥ kamalapatrākṣa māhātmyamapi cāvyayam ||11-2||
Meaning

11.2 O Lord, whose eyes are like the lotus petal! Thou hast described in detail the origin and the dissolution of being, and Thine own Eternal Majesty.
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Sloka 3
एवमेतद्यथात्थ त्वमात्मानं परमेश्वर |
द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ||११-३||
Transliteration

evametadyathāttha tvamātmānaṃ parameśvara .
draṣṭumicchāmi te rūpamaiśvaraṃ puruṣottama ||11-3||
Meaning

11.3 I believe all as Thou hast declared it. I long now to have a vision of thy Divine Form, O Thou Most High!
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Sloka 4
मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो |
योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम् ||११-४||
Transliteration

manyase yadi tacchakyaṃ mayā draṣṭumiti prabho .
yogeśvara tato me tvaṃ darśayātmānamavyayam ||11-4||
Meaning

11.4 If Thou thinkest that it can be made possible for me to see it, show me, O Lord of Lords, Thine own Eternal Self.
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Sloka 5
श्रीभगवानुवाच |
पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः |
नानाविधानि दिव्यानि नानावर्णाकृतीनि च ||११-५||
Transliteration

śrībhagavānuvāca .
paśya me pārtha rūpāṇi śataśo.atha sahasraśaḥ .
nānāvidhāni divyāni nānāvarṇākṛtīni ca ||11-5||
Meaning

11.5 Lord Shri Krishna replied: Behold, O Arjuna! My celestial forms, by hundred and thousands, various in kind, in colour and in shape.
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Sloka 6
पश्यादित्यान्वसून्रुद्रानश्विनौ मरुतस्तथा |
बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत ||११-६||
Transliteration

paśyādityānvasūnrudrānaśvinau marutastathā .
bahūnyadṛṣṭapūrvāṇi paśyāścaryāṇi bhārata ||11-6||
Meaning

11.6 Behold thou the Powers of Nature: fire, earth, wind and sky; the sun, the heavens, the moon, the stars; all forces of vitality and of healing; and the roving winds. See the myriad wonders revealed to none but thee.
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Sloka 7
इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् |
मम देहे गुडाकेश यच्चान्यद् द्रष्टुमिच्छसि ||११-७||
Transliteration

ihaikasthaṃ jagatkṛtsnaṃ paśyādya sacarācaram .
mama dehe guḍākeśa yaccānyad draṣṭumicchasi ||11-7||
Meaning

11.7 Here in Me living as one, O Arjuna, behold the whole universe, movable and immovable, and anything else that thou wouldst see!
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Sloka 8
न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा |
दिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम् ||११-८||
Transliteration

na tu māṃ śakyase draṣṭumanenaiva svacakṣuṣā .
divyaṃ dadāmi te cakṣuḥ paśya me yogamaiśvaram ||11-8||
Meaning

11.8 Yet since with mortal eyes thou canst not see Me, lo! I give thee the Divine Sight. See now the glory of My Sovereignty."
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Sloka 9
सञ्जय उवाच |
एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः |
दर्शयामास पार्थाय परमं रूपमैश्वरम् ||११-९||
Transliteration

sañjaya uvāca .
evamuktvā tato rājanmahāyogeśvaro hariḥ .
darśayāmāsa pārthāya paramaṃ rūpamaiśvaram ||11-9||
Meaning

11.9 Sanjaya continued: "Having thus spoken, O King, the Lord Shri Krishna, the Almighty Prince of Wisdom, showed to Arjuna the Supreme Form of the Great God.
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Sloka 10
अनेकवक्त्रनयनमनेकाद्भुतदर्शनम् |
अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् ||११-१०||
Transliteration

anekavaktranayanamanekādbhutadarśanam .
anekadivyābharaṇaṃ divyānekodyatāyudham ||11-10||
Meaning

11.10 There were countless eyes and mouths, and mystic forms innumerable, with shining ornaments and flaming celestial weapons.
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Sloka 11
दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् |
सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् ||११-११||
Transliteration

divyamālyāmbaradharaṃ divyagandhānulepanam .
sarvāścaryamayaṃ devamanantaṃ viśvatomukham ||11-11||
Meaning

11.11 Crowned with heavenly garlands, clothed in shining garments, anointed with divine unctions, He showed Himself as the Resplendent One, Marvellous, Boundless, Omnipresent.
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Sloka 12
दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता |
यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः ||११-१२||
Transliteration

divi sūryasahasrasya bhavedyugapadutthitā .
yadi bhāḥ sadṛśī sā syādbhāsastasya mahātmanaḥ ||11-12||
Meaning

11.12 Could a thousand suns blaze forth together it would be but a faint reflection of the radiance of the Lord God.
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Sloka 13
तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा |
अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा ||११-१३||
Transliteration

tatraikasthaṃ jagatkṛtsnaṃ pravibhaktamanekadhā .
apaśyaddevadevasya śarīre pāṇḍavastadā ||11-13||
Meaning

11.13 In that vision Arjuna saw the universe, with its manifold shapes, all embraced in One, its Supreme Lord.
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Sloka 14
ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः |
प्रणम्य शिरसा देवं कृताञ्जलिरभाषत ||११-१४||
Transliteration

tataḥ sa vismayāviṣṭo hṛṣṭaromā dhanañjayaḥ .
praṇamya śirasā devaṃ kṛtāñjalirabhāṣata ||11-14||
Meaning

11.14 Thereupon Arjuna, dumb with awe, his hair on end, his head bowed, his hands clasped in salutation, addressed the Lord thus:
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Sloka 15
अर्जुन उवाच |
पश्यामि देवांस्तव देव देहे
सर्वांस्तथा भूतविशेषसङ्घान् |
ब्रह्माणमीशं कमलासनस्थ-
मृषींश्च सर्वानुरगांश्च दिव्यान् ||११-१५||
Transliteration

arjuna uvāca .
paśyāmi devāṃstava deva dehe sarvāṃstathā bhūtaviśeṣasaṅghān .
brahmāṇamīśaṃ kamalāsanasthaṃ ṛṣīṃśca sarvānuragāṃśca divyān ||11-15||
Meaning

11.15 Arjuna said: O almighty God! I see in Thee the powers of Nature, the various creatures of the world, the Progenitor on his lotus throne, the Sages and the shining angels.
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Sloka 16
अनेकबाहूदरवक्त्रनेत्रं
पश्यामि त्वां सर्वतोऽनन्तरूपम् |
नान्तं न मध्यं न पुनस्तवादिं
पश्यामि विश्वेश्वर विश्वरूप ||११-१६||
Transliteration

anekabāhūdaravaktranetraṃ paśyāmi tvāṃ sarvato.anantarūpam .
nāntaṃ na madhyaṃ na punastavādiṃ paśyāmi viśveśvara viśvarūpa ||11-16||
Meaning

11.16 I see Thee, infinite in form, with, as it were, faces, eyes and limbs everywhere; no beginning, no middle, no end; O Thou Lord of the Universe, Whose Form is universal!
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Sloka 17
किरीटिनं गदिनं चक्रिणं च
तेजोराशिं सर्वतो दीप्तिमन्तम् |
पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद्
दीप्तानलार्कद्युतिमप्रमेयम् ||११-१७||
Transliteration

kirīṭinaṃ gadinaṃ cakriṇaṃ ca tejorāśiṃ sarvato dīptimantam .
paśyāmi tvāṃ durnirīkṣyaṃ samantād dīptānalārkadyutimaprameyam ||11-17||
Meaning

11.17 I see thee with the crown, the sceptre and the discus; a blaze of splendour. Scarce can I gaze on thee, so radiant thou art, glowing like the blazing fire, brilliant as the sun, immeasurable.
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Sloka 18
त्वमक्षरं परमं वेदितव्यं
त्वमस्य विश्वस्य परं निधानम् |
त्वमव्ययः शाश्वतधर्मगोप्ता
सनातनस्त्वं पुरुषो मतो मे ||११-१८||
Transliteration

tvamakṣaraṃ paramaṃ veditavyaṃ tvamasya viśvasya paraṃ nidhānam .
tvamavyayaḥ śāśvatadharmagoptā sanātanastvaṃ puruṣo mato me ||11-18||
Meaning

11.18 Imperishable art Thou, the Sole One worthy to be known, the priceless Treasure-house of the universe, the immortal Guardian of the Life Eternal, the Spirit Everlasting.
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Sloka 19
अनादिमध्यान्तमनन्तवीर्य-
मनन्तबाहुं शशिसूर्यनेत्रम् |
पश्यामि त्वां दीप्तहुताशवक्त्रं
स्वतेजसा विश्वमिदं तपन्तम् ||११-१९||
Transliteration

anādimadhyāntamanantavīryam anantabāhuṃ śaśisūryanetram .
paśyāmi tvāṃ dīptahutāśavaktraṃ svatejasā viśvamidaṃ tapantam ||11-19||
Meaning

11.19 Without beginning, without middle and without end, infinite in power, Thine arms all-embracing, the sun and moon Thine eyes, Thy face beaming with the fire of sacrifice, flooding the whole universe with light.
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Sloka 20
द्यावापृथिव्योरिदमन्तरं हि
व्याप्तं त्वयैकेन दिशश्च सर्वाः |
दृष्ट्वाद्भुतं रूपमुग्रं तवेदं
लोकत्रयं प्रव्यथितं महात्मन् ||११-२०||
Transliteration

dyāvāpṛthivyoridamantaraṃ hi vyāptaṃ tvayaikena diśaśca sarvāḥ .
dṛṣṭvādbhutaṃ rūpamugraṃ tavedaṃ lokatrayaṃ pravyathitaṃ mahātman ||11-20||
Meaning

11.20 Alone thou fillest all the quarters of the sky, earth and heaven, and the regions between. O Almighty Lord! Seeing Thy marvellous and awe-inspiring Form, the spheres tremble with fear.
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Sloka 21
अमी हि त्वां सुरसङ्घा विशन्ति
केचिद्भीताः प्राञ्जलयो गृणन्ति |
स्वस्तीत्युक्त्वा महर्षिसिद्धसङ्घाः
स्तुवन्ति त्वां स्तुतिभिः पुष्कलाभिः ||११-२१||
Transliteration

amī hi tvāṃ surasaṅghā viśanti kecidbhītāḥ prāñjalayo gṛṇanti .
svastītyuktvā maharṣisiddhasaṅghāḥ stuvanti tvāṃ stutibhiḥ puṣkalābhiḥ ||11-21||
Meaning

11.21 The troops of celestial beings enter into Thee, some invoking Thee in fear, with folded palms; the Great Seers and Adepts sing hymns to Thy Glory, saying All Hail.'
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Sloka 22
रुद्रादित्या वसवो ये च साध्या
विश्वेऽश्विनौ मरुतश्चोष्मपाश्च |
गन्धर्वयक्षासुरसिद्धसङ्घा
वीक्षन्ते त्वां विस्मिताश्चैव सर्वे ||११-२२||
Transliteration

rudrādityā vasavo ye ca sādhyā viśve.aśvinau marutaścoṣmapāśca .
gandharvayakṣāsurasiddhasaṅghā vīkṣante tvāṃ vismitāścaiva sarve ||11-22||
Meaning

11.22 The Vital Forces, the Major stars, Fire, Earth, Air, Sky, Sun, Heaven, Moon and Planets; the Angels, the Guardians of the Universe, the divine Healers, the Winds, the Fathers, the Heavenly Singers; and hosts of Mammon-worshippers, demons as well as saints, are amazed.
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Sloka 23
रूपं महत्ते बहुवक्त्रनेत्रं
महाबाहो बहुबाहूरुपादम् |
बहूदरं बहुदंष्ट्राकरालं
दृष्ट्वा लोकाः प्रव्यथितास्तथाहम् ||११-२३||
Transliteration

rūpaṃ mahatte bahuvaktranetraṃ mahābāho bahubāhūrupādam .
bahūdaraṃ bahudaṃṣṭrākarālaṃ dṛṣṭvā lokāḥ pravyathitāstathāham ||11-23||
Meaning

11.23 Seeing Thy stupendous Form, O Most Mighty, with its myriad faces, its innumerable eyes and limbs and terrible jaws, I myself and all the worlds are overwhelmed with awe.
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Sloka 24
नभःस्पृशं दीप्तमनेकवर्णं
व्यात्ताननं दीप्तविशालनेत्रम् |
दृष्ट्वा हि त्वां प्रव्यथितान्तरात्मा
धृतिं न विन्दामि शमं च विष्णो ||११-२४||
Transliteration

nabhaḥspṛśaṃ dīptamanekavarṇaṃ vyāttānanaṃ dīptaviśālanetram .
dṛṣṭvā hi tvāṃ pravyathitāntarātmā dhṛtiṃ na vindāmi śamaṃ ca viṣṇo ||11-24||
Meaning

11.24 When I see Thee, touching the Heavens, glowing with colour, with open mouth and wide open fiery eyes, I am terrified. O My Lord! My courage and peace of mind desert me.
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Sloka 25
दंष्ट्राकरालानि च ते मुखानि
दृष्ट्वैव कालानलसन्निभानि |
दिशो न जाने न लभे च शर्म
प्रसीद देवेश जगन्निवास ||११-२५||
Transliteration

daṃṣṭrākarālāni ca te mukhāni dṛṣṭvaiva kālānalasannibhāni .
diśo na jāne na labhe ca śarma prasīda deveśa jagannivāsa ||11-25||
Meaning

11.25 When I see Thy mouths with their fearful jaws like glowing fires at the dissolution of creation, I lose all sense of place; I find no rest. Be merciful, O Lord in whom this universe abides!
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Sloka 26
अमी च त्वां धृतराष्ट्रस्य पुत्राः
सर्वे सहैवावनिपालसङ्घैः |
भीष्मो द्रोणः सूतपुत्रस्तथासौ
सहास्मदीयैरपि योधमुख्यैः ||११-२६||
Transliteration

amī ca tvāṃ dhṛtarāṣṭrasya putrāḥ sarve sahaivāvanipālasaṅghaiḥ .
bhīṣmo droṇaḥ sūtaputrastathāsau sahāsmadīyairapi yodhamukhyaiḥ ||11-26||
Meaning

11.26 All these sons of Dhritarashtra, with the hosts of princes, Bheeshma, Drona and Karna, as well as the other warrior chiefs belonging to our side;
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Sloka 27
वक्त्राणि ते त्वरमाणा विशन्ति
दंष्ट्राकरालानि भयानकानि |
केचिद्विलग्ना दशनान्तरेषु
सन्दृश्यन्ते चूर्णितैरुत्तमाङ्गैः ||११-२७||
Transliteration

vaktrāṇi te tvaramāṇā viśanti daṃṣṭrākarālāni bhayānakāni .
kecidvilagnā daśanāntareṣu sandṛśyante cūrṇitairuttamāṅgaiḥ ||11-27||
Meaning

11.27 1 see them all rushing headlong into Thy mouths, with terrible tusks, horrible to behold. Some are mangled between thy jaws, with their heads crushed to atoms.
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Sloka 28
यथा नदीनां बहवोऽम्बुवेगाः
समुद्रमेवाभिमुखा द्रवन्ति |
तथा तवामी नरलोकवीरा
विशन्ति वक्त्राण्यभिविज्वलन्ति ||११-२८||
Transliteration

yathā nadīnāṃ bahavo.ambuvegāḥ samudramevābhimukhā dravanti .
tathā tavāmī naralokavīrā viśanti vaktrāṇyabhivijvalanti ||11-28||
Meaning

11.28 As rivers in flood surge furiously to the ocean, so these heroes, the greatest among men, fling themselves into Thy flaming mouths.
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Sloka 29
यथा प्रदीप्तं ज्वलनं पतङ्गा
विशन्ति नाशाय समृद्धवेगाः |
तथैव नाशाय विशन्ति लोकास्-
तवापि वक्त्राणि समृद्धवेगाः ||११-२९||
Transliteration

yathā pradīptaṃ jvalanaṃ pataṅgā viśanti nāśāya samṛddhavegāḥ .
tathaiva nāśāya viśanti lokāsa- tavāpi vaktrāṇi samṛddhavegāḥ ||11-29||
Meaning

11.29 As moths fly impetuously to the flame only to be killed, so these men rush into Thy mouths to court their own destruction.
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Sloka 30
लेलिह्यसे ग्रसमानः समन्ताल्-
लोकान्समग्रान्वदनैर्ज्वलद्भिः |
तेजोभिरापूर्य जगत्समग्रं
भासस्तवोग्राः प्रतपन्ति विष्णो ||११-३०||
Transliteration

lelihyase grasamānaḥ samantāl- lokānsamagrānvadanairjvaladbhiḥ .
tejobhirāpūrya jagatsamagraṃ bhāsastavogrāḥ pratapanti viṣṇo ||11-30||
Meaning

11.30 Thou seemest to swallow up the worlds, to lap them in flame. Thy glory fills the universe. Thy fierce rays beat down upon it irresistibly.
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Sloka 31
आख्याहि मे को भवानुग्ररूपो
नमोऽस्तु ते देववर प्रसीद |
विज्ञातुमिच्छामि भवन्तमाद्यं
न हि प्रजानामि तव प्रवृत्तिम् ||११-३१||
Transliteration

ākhyāhi me ko bhavānugrarūpo namo.astu te devavara prasīda .
vijñātumicchāmi bhavantamādyaṃ na hi prajānāmi tava pravṛttim ||11-31||
Meaning

11.31 Tell me then who Thou art, that wearest this dreadful Form? I bow before Thee, O Mighty One! Have mercy, I pray, and let me see Thee as Thou wert at first. I do not know what Thou intendest.
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Sloka 32
श्रीभगवानुवाच |
कालोऽस्मि लोकक्षयकृत्प्रवृद्धो
लोकान्समाहर्तुमिह प्रवृत्तः |
ऋतेऽपि त्वां न भविष्यन्ति सर्वे
येऽवस्थिताः प्रत्यनीकेषु योधाः ||११-३२||
Transliteration

śrībhagavānuvāca .
kālo.asmi lokakṣayakṛtpravṛddho lokānsamāhartumiha pravṛttaḥ .
ṛte.api tvāṃ na bhaviṣyanti sarve ye.avasthitāḥ pratyanīkeṣu yodhāḥ ||11-32||
Meaning

11.32 Lord Shri Krishna replied: I have shown myself to thee as the Destroyer who lays waste the world and whose purpose is destruction. In spite of thy efforts, all these warriors gathered for battle shall not escape death.
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Sloka 33
तस्मात्त्वमुत्तिष्ठ यशो लभस्व
जित्वा शत्रून् भुङ्क्ष्व राज्यं समृद्धम् |
मयैवैते निहताः पूर्वमेव
निमित्तमात्रं भव सव्यसाचिन् ||११-३३||
Transliteration

tasmāttvamuttiṣṭha yaśo labhasva jitvā śatrūn bhuṅkṣva rājyaṃ samṛddham .
mayaivaite nihatāḥ pūrvameva nimittamātraṃ bhava savyasācin ||11-33||
Meaning

11.33 Then gird up thy loins and conquer. Subdue thy foes and enjoy the kingdom in prosperity. I have already doomed them. Be thou my instrument, Arjuna!
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Sloka 34
द्रोणं च भीष्मं च जयद्रथं च
कर्णं तथान्यानपि योधवीरान् |
मया हतांस्त्वं जहि मा व्यथिष्ठा
युध्यस्व जेतासि रणे सपत्नान् ||११-३४||
Transliteration

droṇaṃ ca bhīṣmaṃ ca jayadrathaṃ ca karṇaṃ tathānyānapi yodhavīrān .
mayā hatāṃstvaṃ jahi mavyathiṣṭhā yudhyasva jetāsi raṇe sapatnān ||11-34||
Meaning

11.34 Drona and Bheeshma, Jayadratha and Karna, and other brave warriors - I have condemned them all. Destroy them; fight and fear not. Thy foes shall be crushed."
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Sloka 35
सञ्जय उवाच |
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमानः किरीटी |
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीतः प्रणम्य ||११-३५||
Transliteration

sañjaya uvāca .
etacchrutvā vacanaṃ keśavasya kṛtāñjalirvepamānaḥ kirīṭī .
namaskṛtvā bhūya evāha kṛṣṇaṃ sagadgadaṃ bhītabhītaḥ praṇamya ||11-35||
Meaning

11.35 Sanjaya continued: "Having heard these words from the Lord Shri Krishna, the Prince Arjuna, with folded hands trembling, prostrated himself and with choking voice, bowing down again and again, and overwhelmed with awe, once more addressed the Lord.
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Sloka 36
अर्जुन उवाच |
स्थाने हृषीकेश तव प्रकीर्त्या
जगत्प्रहृष्यत्यनुरज्यते च |
रक्षांसि भीतानि दिशो द्रवन्ति
सर्वे नमस्यन्ति च सिद्धसङ्घाः ||११-३६||
Transliteration

arjuna uvāca .
sthāne hṛṣīkeśa tava prakīrtyā jagatprahṛṣyatyanurajyate ca .
rakṣāṃsi bhītāni diśo dravanti sarve namasyanti ca siddhasaṅghāḥ ||11-36||
Meaning

11.36 Arjuna said: My Lord! It is natural that the world revels and rejoices when it sings the praises of Thy glory; the demons fly in fear and the saints offer Thee their salutations.
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Sloka 37
कस्माच्च ते न नमेरन्महात्मन्
गरीयसे ब्रह्मणोऽप्यादिकर्त्रे |
अनन्त देवेश जगन्निवास
त्वमक्षरं सदसत्तत्परं यत् ||११-३७||
Transliteration

kasmācca te na nameranmahātman garīyase brahmaṇo.apyādikartre .
ananta deveśa jagannivāsa tvamakṣaraṃ sadasattatparaṃ yat ||11-37||
Meaning

11.37 How should they do otherwise? O Thou Supremest Self, greater than the Powers of creation, the First Cause, Infinite, the Lord of Lords, the Home of the universe, Imperishable, Being and Not-Being, yet transcending both.
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Sloka 38
त्वमादिदेवः पुरुषः पुराणस्-
त्वमस्य विश्वस्य परं निधानम् |
वेत्तासि वेद्यं च परं च धाम
त्वया ततं विश्वमनन्तरूप ||११-३८||
Transliteration

tvamādidevaḥ puruṣaḥ purāṇasa- tvamasya viśvasya paraṃ nidhānam .
vettāsi vedyaṃ ca paraṃ ca dhāma tvayā tataṃ viśvamanantarūpa ||11-38||
Meaning

11.38 Thou art the Primal God, the Ancient, the Supreme Abode of this universe, the Knower, the Knowledge and the Final Home. Thou fillest everything. Thy form is infinite.
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Sloka 39
वायुर्यमोऽग्निर्वरुणः शशाङ्कः
प्रजापतिस्त्वं प्रपितामहश्च |
नमो नमस्तेऽस्तु सहस्रकृत्वः
पुनश्च भूयोऽपि नमो नमस्ते ||११-३९||
Transliteration

vāyuryamo.agnirvaruṇaḥ śaśāṅkaḥ prajāpatistvaṃ prapitāmahaśca .
namo namaste.astu sahasrakṛtvaḥ punaśca bhūyo.api namo namaste ||11-39||
Meaning

11.39 Thou art the Wind, Thou art Death, Thou art the Fire, the Water, the Moon, the Father and the Grandfather. Honour and glory to Thee a thousand and a thousand times! Again and again, salutation be to Thee, O my Lord!
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Sloka 40
नमः पुरस्तादथ पृष्ठतस्ते
नमोऽस्तु ते सर्वत एव सर्व |
अनन्तवीर्यामितविक्रमस्त्वं
सर्वं समाप्नोषि ततोऽसि सर्वः ||११-४०||
Transliteration

namaḥ purastādatha pṛṣṭhataste namo.astu te sarvata eva sarva .
anantavīryāmitavikramastvaṃ sarvaṃ samāpnoṣi tato.asi sarvaḥ ||11-40||
Meaning

11.40 Salutations to Thee in front and on every side, Thou who encompasseth me round about. Thy power is infinite; Thy majesty immeasurable; thou upholdest all things; yea,Thou Thyself art All.
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Sloka 41
सखेति मत्वा प्रसभं यदुक्तं
हे कृष्ण हे यादव हे सखेति |
अजानता महिमानं तवेदं
मया प्रमादात्प्रणयेन वापि ||११-४१||
Transliteration

sakheti matvā prasabhaṃ yaduktaṃ he kṛṣṇa he yādava he sakheti .
ajānatā mahimānaṃ tavedaṃ mayā pramādātpraṇayena vāpi ||11-41||
Meaning

11.41 Whatever I have said unto Thee in rashness, taking Thee only for a friend and addressing Thee as O Krishna! O Yadava! O Friend!' in thoughtless familiarity, no understanding Thy greatness;
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Sloka 42
यच्चावहासार्थमसत्कृतोऽसि
विहारशय्यासनभोजनेषु |
एकोऽथवाप्यच्युत तत्समक्षं
तत्क्षामये त्वामहमप्रमेयम् ||११-४२||
Transliteration

yaccāvahāsārthamasatkṛto.asi vihāraśayyāsanabhojaneṣu .
eko.athavāpyacyuta tatsamakṣaṃ tatkṣāmaye tvāmahamaprameyam ||11-42||
Meaning

11.42 Whatever insult I have offered to Thee in jest, in sport or in repose, in conversation or at the banquet, alone or in a multitude, I ask Thy forgiveness for them all, O Thou Who art without an equal!
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Sloka 43
पितासि लोकस्य चराचरस्य
त्वमस्य पूज्यश्च गुरुर्गरीयान् |
न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो
लोकत्रयेऽप्यप्रतिमप्रभाव ||११-४३||
Transliteration

pitāsi lokasya carācarasya tvamasya pūjyaśca gururgarīyān .
na tvatsamo.astyabhyadhikaḥ kuto.anyo lokatraye.apyapratimaprabhāva ||11-43||
Meaning

11.43 For Thou art the Father of all things movable and immovable, the Worshipful, the Master of Masters! In all the worlds there is none equal to Thee, how then superior, O Thou who standeth alone, Supreme.
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Sloka 44
तस्मात्प्रणम्य प्रणिधाय कायं
प्रसादये त्वामहमीशमीड्यम् |
पितेव पुत्रस्य सखेव सख्युः
प्रियः प्रियायार्हसि देव सोढुम् ||११-४४||
Transliteration

tasmātpraṇamya praṇidhāya kāyaṃ prasādaye tvāmahamīśamīḍyam .
piteva putrasya sakheva sakhyuḥ priyaḥ priyāyārhasi deva soḍhum ||11-44||
Meaning

11.44 Therefore I prostrate myself before Thee, O Lord! Most Adorable! I salute Thee, I ask Thy blessing. Only Thou canst be trusted to bear with me, as father to son, as friend to friend, as lover to his beloved.
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Sloka 45
अदृष्टपूर्वं हृषितोऽस्मि दृष्ट्वा
भयेन च प्रव्यथितं मनो मे |
तदेव मे दर्शय देव रूपं
प्रसीद देवेश जगन्निवास ||११-४५||
Transliteration

adṛṣṭapūrvaṃ hṛṣito.asmi dṛṣṭvā bhayena ca pravyathitaṃ mano me .
tadeva me darśaya deva rūpaṃ prasīda deveśa jagannivāsa ||11-45||
Meaning

11.45 I rejoice that I have seen what never man saw before; yet, O Lord! I am overwhelmed with fear. Please take again the Form I know. Be merciful, O Lord! thou Who are the Home of the whole universe.
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Sloka 46
किरीटिनं गदिनं चक्रहस्तं
इच्छामि त्वां द्रष्टुमहं तथैव |
तेनैव रूपेण चतुर्भुजेन
सहस्रबाहो भव विश्वमूर्ते ||११-४६||
Transliteration

kirīṭinaṃ gadinaṃ cakrahastaṃ icchāmi tvāṃ draṣṭumahaṃ tathaiva .
tenaiva rūpeṇa caturbhujena sahasrabāho bhava viśvamūrte ||11-46||
Meaning

11.46 I long to see Thee as thou wert before, with the crown, the sceptre and the discus in Thy hands; in Thy other Form, with Thy four hands, O Thou Whose arms are countless and Whose forms are infinite.
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Sloka 47
श्रीभगवानुवाच |
मया प्रसन्नेन तवार्जुनेदं
रूपं परं दर्शितमात्मयोगात् |
तेजोमयं विश्वमनन्तमाद्यं
यन्मे त्वदन्येन न दृष्टपूर्वम् ||११-४७||
Transliteration

śrībhagavānuvāca .
mayā prasannena tavārjunedaṃ rūpaṃ paraṃ darśitamātmayogāt .
tejomayaṃ viśvamanantamādyaṃ yanme tvadanyena na dṛṣṭapūrvam ||11-47||
Meaning

11.47 Lord Shri Krishna replied: My beloved friend! It is only through My grace and power that thou hast been able to see this vision of splendour, the Universal, the Infinite, the Original. Never has it been seen by any but thee.
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Sloka 48
न वेदयज्ञाध्ययनैर्न दानैर्-
न च क्रियाभिर्न तपोभिरुग्रैः |
एवंरूपः शक्य अहं नृलोके
द्रष्टुं त्वदन्येन कुरुप्रवीर ||११-४८||
Transliteration

na vedayajñādhyayanairna dānaira- na ca kriyābhirna tapobhirugraiḥ .
evaṃrūpaḥ śakya ahaṃ nṛloke draṣṭuṃ tvadanyena kurupravīra ||11-48||
Meaning

11.48 Not by study of the scriptures, not by sacrifice or gift, not by ritual or rigorous austerity, is it possible for man on earth to see what thou hast seen, O thou foremost hero of the Kuru-clan!
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Sloka 49
मा ते व्यथा मा च विमूढभावो
दृष्ट्वा रूपं घोरमीदृङ्ममेदम् |
व्यपेतभीः प्रीतमनाः पुनस्त्वं
तदेव मे रूपमिदं प्रपश्य ||११-४९||
Transliteration

mā te vyathā mā ca vimūḍhabhāvo dṛṣṭvā rūpaṃ ghoramīdṛṅmamedam .
vyapetabhīḥ prītamanāḥ punastvaṃ tadeva me rūpamidaṃ prapaśya ||11-49||
Meaning

11.49 Be not afraid or bewildered by the terrible vision. Put away thy fear and, with joyful mind, see Me once again in My usual Form."
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Sloka 50
सञ्जय उवाच |
इत्यर्जुनं वासुदेवस्तथोक्त्वा
स्वकं रूपं दर्शयामास भूयः |
आश्वासयामास च भीतमेनं
भूत्वा पुनः सौम्यवपुर्महात्मा ||११-५०||
Transliteration

sañjaya uvāca .
ityarjunaṃ vāsudevastathoktvā svakaṃ rūpaṃ darśayāmāsa bhūyaḥ .
āśvāsayāmāsa ca bhītamenaṃ bhūtvā punaḥ saumyavapurmahātmā ||11-50||
Meaning

11.50 Sanjaya continued: "Having thus spoken to Arjuna, Lord Shri Krishna showed Himself again in His accustomed form; and the Mighty Lord, in gentle tones, softly consoled him who lately trembled with fear.
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Sloka 51
अर्जुन उवाच |
दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन |
इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः ||११-५१||
Transliteration

arjuna uvāca .
dṛṣṭvedaṃ mānuṣaṃ rūpaṃ tava saumyaṃ janārdana .
idānīmasmi saṃvṛttaḥ sacetāḥ prakṛtiṃ gataḥ ||11-51||
Meaning

11.51 Arjuna said: Seeing Thee in Thy gentle human form, my Lord, I am myself again, calm once more.
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Sloka 52
श्रीभगवानुवाच |
सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम |
देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः ||११-५२||
Transliteration

śrībhagavānuvāca .
sudurdarśamidaṃ rūpaṃ dṛṣṭavānasi yanmama .
devā apyasya rūpasya nityaṃ darśanakāṅkṣiṇaḥ ||11-52||
Meaning

11.52 Lord Shri Krishna replied: It is hard to see this vision of Me that thou hast seen. Even the most powerful have longed for it in vain.
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Sloka 53
नाहं वेदैर्न तपसा न दानेन न चेज्यया |
शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ||११-५३||
Transliteration

nāhaṃ vedairna tapasā na dānena na cejyayā .
śakya evaṃvidho draṣṭuṃ dṛṣṭavānasi māṃ yathā ||11-53||
Meaning

11.53 Not by study of the scriptures, or by austerities, not by gifts or sacrifices, is it possible to see Me as thou hast done.
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Sloka 54
भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन |
ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप ||११-५४||
Transliteration

bhaktyā tvananyayā śakya ahamevaṃvidho.arjuna .
jñātuṃ draṣṭuṃ ca tattvena praveṣṭuṃ ca parantapa ||11-54||
Meaning

11.54 Only by tireless devotion can I be seen and known; only thus can a man become one with Me, O Arjuna!
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Sloka 55
मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः |
निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ||११-५५||
Transliteration

matkarmakṛnmatparamo madbhaktaḥ saṅgavarjitaḥ .
nirvairaḥ sarvabhūteṣu yaḥ sa māmeti pāṇḍava ||11-55||
Meaning

11.55 He whose every action is done for My sake, to whom I am the final goal, who loves Me only and hates no one - O My dearest son, only he can realize Me!"
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